Turkish people. Not a lot of prospects that their descendants will look like them, if we consider the results of this poll, Image via Wikipedia
In the year 2011, 23 percent of Turks think men should be able to marry up to four wives, but not the opposite – against 10 percent in 1996. Interestingly, 60 percent, both male and female, think women should obey men, while 33 percent think women deserve to be beaten by their husbands if they do not obey – compared to 19 percent in 1996. And, naturally, 70 percent think children may be damaged if mothers work. The political findings of the survey are no less interesting. Seventy-five percent of Turks think the West is at fault for poor relations with Muslim nations. And 53 percent blame the U.S. and West for poverty in Muslim countries. Unsurprisingly, 82 percent have a negative opinion of Christians while only 4 percent have a favorable opinion of Jews. Forty-five percent and 41 percent think that the most violent religions are Christianity and Judaism, respectively. And only 9 percent of Turks believe Arab groups carried out the attacks on 9/11.
In a statement released las June 30, 2011 in Astana, Khazakhstan, when holding the 38th session of the Council of Foreign Ministers of OIC Member States, the Secretary General of the Organization of Islamic Cooperation strongly condemned the repeated attacks against Islam and the acts of defamation and insults perpetrated against the Prophet Muhammad and his many wives by the right-wing Dutch politician Geert Wilders. For the Secretary General of the OIC, Mr Wilders has taken a dangerous path which is to derail the peace and harmony among civilizations by fanning and spreading hatred against Islam and Muslims, both in his own country and in other European countries.
Turkish Ekmeleddin Ihsanoglu said that the denigration of Islam and the sacred image of the Prophet Muhammad by Wilders has reached a stage that it can no longer be tolerated under any circumstances, including the right to freedom of expression. He urged the Government of the Netherlands to take the appropriate measures needed to contain the hate campaign and incitement orchestrated by Wilders, who is a coalition partner of the Dutch government. He expressed deep concern over the silence observed in this regard by the Dutch government, something that could affect the good bilateral relations now existing between the Member States of the OIC and the Netherlands.
This verges on obsession… if in the end is true (something that is possible and probable):
Image via Wikipedia
It is not uncommon to see in taxis religious images, especially of the Virgin Mary, among the self-employed taxi sector. This tradition continues especially in Andalusia, where the image of a local virgin, as well as of St. Christopher, patron saint of drivers, have become iconic symbols for these workers. Industry representatives have complained that, with the Religious Freedom Act, will be forced to remove religious symbols from their cars. The Government contends that, under the principle of secularism, possession of symbols or clothing that express a religious affiliation in public services be prohibited.
This law prohibits carrying “overt” symbols (ie visible and taken with the intent to be seen) of belonging to a religion. “Instead of banning things that do not harm anyone, the Govt should worry about those who search through Spanish dumpsters for food“,complains Alvaro Sevilla, a taxi driver that has no problem in displaying an image of the Virgen del Rocío over the glove compartment of his vehicle. Like him, his colleagues do not understand a measure that would end a practice of many taxi drivers, so they require “greater flexibility in this regard”
“There is no secular symbol that comfors me more than a picture of the Virgen del Carmen”, says Alberto Ibáñez, a businessperson from Cordoba. He remembers excited a serious accident at the entrance of Lucena and in which he was miraculously saved by that image. At least he feels that and hasn’t found any standard secular value that makes he think otherwise. Another partner of the province of Montilla (Cordoba) recalled that on one occasion, a temporary worker from the Maghreb complained about the presence of a small crucifix with the wheel and for that reason, refused to travel on board in the “blasphemous” vehicle.
The recipe for Saudi Arabia to contain the spread to its territory in the riots of the “Arab spring” that began six months ago, has three ingredients: strong hand, intensified diplomatic activity and increasingly huge amounts of money on social assistance .
Outside, the Saudi authorities are driving something like the “counter-revolutionary internationalism” and are work on several diplomatic fronts to prevent the triumph of the uprisings in the region, especially in the Arabian Peninsula. And especially the ones against monarchies.
Domestically, Riyadh has been to work to spend billions on social assistance, especially in housing development and job creation (in the Ministry of Interior) -.
They are using this formula to try to prevent revolt because of the high unemployment (10% according to official figures, 20% according to other calculations). Meanwhile, the country politics remain the same, being one of the most closed and where there is less freedom in the world.
One month and twelve days after his arrest, the journalist Rachid Nini has been sentenced to one year imprisonment and a fine of about 89 euros for “contempt of justice“.
In the pages of ‘Al Massae‘, the most widely read daily newspaper of all Morocco, he used 9 items to denounce “terrorist practices” of state security forces and “unfair trials” in matters Islamists.
“Our team continues to work as before, we will not stop”, he told ElMundo.es Jajili Yussef, a spokesman for “Al Massae” who also considered that “they have put behind bars the best reporter of all Morocco, his imprisonment gives us strength to continue and protect our editorial line, based on the reporting of corrupt our system“.
Dr. Mohammed ‘Abdullah al-‘Abdulkareem, a 40-years-old law professor, married with three children, was arrested on December 5 at his home by four plain-clothed men, believed to be members of the General Intelligence Service (al-Mabahith al-‘Amma) of the Ministry of Interior as well as by several uniformed police officers.
According to activists in Saudi Arabia, minutes after his arrest, he called his wife that they were helding him arrested, but would return at night.
He did not return, and since then has been held incommunicado. Saudi activists believe he is in prison in Riyadh Al Ha’ir.
It is not known why he was arrested, but is believed to be related to an article he wrote and published on its Facebook Page on 23November.
In the article, written in Arabic and entitled “The crisis of political conflict between the ruling factions in Saudi Arabia,” posed the following question: “Is the continuity of the kingdom, united in an entity subject to the existence of the family [ruling]? “. He answered the question by examining the uncertainty surrounding the succession to the royal family and other institutional processes that affect the future of Saudi Arabia. He didn’t advocate violence in the article or referred to it at all.
Saed Musa is that ex-Muslim, convert to Christianity, who has been working for Red Cross for 15 years.
International Christian Concern (ICC) has learned that the Red Cross in Afghanistan (ICRC) has not intervened on behalf of a long-term employee who was arrested and imprisoned because he is Christian. This, despite that the Red Cross mandate includes “visiting prisoners” and “helping victims of conflict and internal violence, whoever they are.”